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This redaction also included some additions contradicting the strict ordering scheme and orthoepic changes to the Vedic Sanskrit such as the regularization of sandhi termed orthoepische Diaskeuase by Oldenberg, As with the other Vedas, the redacted text has been handed down in several versions, most importantly the Padapatha , in which each word is isolated in pausa form and is used for just one way of memorization; and the Samhitapatha , which combines words according to the rules of sandhi the process being described in the Pratisakhya and is the memorized text used for recitation.

The Padapatha and the Pratisakhya anchor the text’s true meaning, [34] and the fixed text was preserved with unparalleled fidelity for more than a millennium by oral tradition alone.

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Nasadiya Sukta Hymn of non-Eternity, origin of universe: There was neither non-existence nor existence then; Neither the realm of space, nor the sky which is beyond; What stirred? There was neither death nor immortality then; No distinguishing sign of night nor of day; That One breathed, windless, by its own impulse; Other than that there was nothing beyond.

Darkness there was at first, by darkness hidden; Without distinctive marks, this all was water; That which, becoming, by the void was covered; That One by force of heat came into being; Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? Gods came afterwards, with the creation of this universe. Who then knows whence it has arisen? Whether God’s will created it, or whether He was mute; Perhaps it formed itself, or perhaps it did not; Only He who is its overseer in highest heaven knows, Only He knows, or perhaps He does not know.

The Adityas , Vasus, Rudras, Sadhyas, Ashvins , Maruts , Rbhus , and the Vishvadevas “all-gods” as well as the “thirty-three gods” are the groups of deities mentioned. Mandala 1 comprises hymns.

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The concept “Isha” exhibits monism in one interpretation, or a form of monotheism in the alternate interpretation, referred to as “Self” or “Deity Lord” respectively. Enveloped by the Lord must be This All — each thing that moves on earth. With that renounced, enjoy thyself.

The Isha Upanishad (Devanagari: ईशोपनिषद् IAST īśopaniṣad) is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla is a Mukhya (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.

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Rabbinical literature teems with legends touching every event of his marvellous career:

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